About the Author
After earning his B.D. in 1610, Sibbes was appointed a lecturer at Holy Trinity Church, Cambridge. Later, through the influence of friends, he was chosen to be the preacher at Gray's Inn, London, and he remained there until 1626. In that year he returned to Cambridge as Master of St Catherine's Hall, and later returned to Holy Trinity, this time as its vicar. He was granted a Doctorate in Divinity in 1627, and was thereafter frequently referred to as 'the heavenly Doctor Sibbes'. He continued to exercise his ministry at Gray's Inn, London, and Holy Trinity, Cambridge, until his death on 6 July 1635 at the age of 58.
‘I shall never cease to be grateful to..Richard Sibbes who was balm to my soul at a period in my life when I was overworked and badly overtired, and therefore subject in an unusual manner to the onslaughts of the devil..I found at that time that Richard Sibbes, who was known in London in the early seventeenth century as “The Heavenly Doctor Sibbes” was an unfailing remedy.. The Bruised Reed.. quieted, soothed, comforted, encouraged and healed me.’ — D. MARTYN LLOYD-JONES
Richard Sibbes (1577-1635), one of the most influential figures in the Puritan movement during the earlier years of the seventeenth century, was renowned for the rich quality of his ministry. The Bruised Reed shows why he was known among his contemporaries as ‘the sweet dropper’.
The Bruised Reed is now issued for the first time in a smaller format in the Puritan Paperbacks series. Some of the language and punctuation have been modernized to make the work more accessible.
Concerning Richard Sibbes, Charles Spurgeon claimed "Sibbes never wastes the student's time, he scatters pearls and diamonds with both hands." With the same profundity and richness that typically characterizes Puritan works Sibbes, in The Bruised Reed, masterfully and beautifully deals with things like brokenness, humility, mercy, and grace all wrapped up in the greater subject of hardships, whether they be brought by persecution or one's own sin. In a time where hedonism seems to reign supreme and commandeers the hearts of sinners and confused Christians alike, The Bruised Reed delivers a good dose of sobriety to those who would revel in their good circumstance.
Might it be if one is not under affliction of one sort or another that he has not been bruised, broken, or brought to the end of himself? And if not, has he, in his pride, been given over to his depraved mind, unable to hear the thunder of God's voice which grants a man repentance? May it not be for you, me, or anyone! The wise Puritan writes, "This is such a one as our Saviour Chirst terms 'poor in spirit' (Matt. 5:3), who sees his wants, and also sees himself indebted to divine justice..." and God lowers us "levelling all proud, high thoughts, and that we may understand ourselves to be what indeed we are by nature." Let the sinner see his suffering as God's kindness which leads to salvation. Let the saint see his suffering as the means by which God perfects grace in the heart of His servant, mortifying the flesh.
With simple language and Biblical saturation, Sibbes encourages the Christian to take comfort in tribulation while looking to victory, to show grace to the weak, and to believe in Christ's goodness to us despite afflictions undergone. I heartily encourage any and all to read this fine work and now I leave you with some words of wisdom from Richard Sibbes. "In pursuing his calling, Christ will not break the bruised reed, nor quench the smoking flax...he will not only not break nor quench, but he will cherish those with whom he deals."